There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed evil.
His substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she asses, and a very great household; so that this man was the greatest of all the men of the east.
And his sons went and feasted in their houses, every one his day; and sent and called for their three sisters to eat and to drink with them.
And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all: for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually.
Now there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them.
And the LORD said unto Satan, Whence comest thou? Then Satan answered the LORD, and said, From going to and fro in the earth, and from walking up and down in it.
And the LORD said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? 1:9 Then Satan answered the LORD, and said, Doth Job fear God for nought? 1:10 Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? thou hast blessed the work of his hands, and his substance is increased in the land.
And the LORD said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thine hand. So Satan went forth from the presence of the LORD.
And there was a day when his sons and his daughters were eating and drinking wine in their eldest brother’s house: 1:14 And there came a messenger unto Job, and said, The oxen were plowing, and the asses feeding beside them: 1:15 And the Sabeans fell upon them, and took them away; yea, they have slain the servants with the edge of the sword; and I only am escaped alone to tell thee.
While he was yet speaking, there came also another, and said, The fire of God is fallen from heaven, and hath burned up the sheep, and the servants, and consumed them; and I only am escaped alone to tell thee.
While he was yet speaking, there came also another, and said, The Chaldeans made out three bands, and fell upon the camels, and have carried them away, yea, and slain the servants with the edge of the sword; and I only am escaped alone to tell thee.
While he was yet speaking, there came also another, and said, Thy sons and thy daughters were eating and drinking wine in their eldest brother’s house: 1:19 And, behold, there came a great wind from the wilderness, and smote the four corners of the house, and it fell upon the young men, and they are dead; and I only am escaped alone to tell thee.
Then Job arose, and rent his mantle, and shaved his head, and fell down upon the ground, and worshipped, 1:21 And said, Naked came I out of my mother’s womb, and naked shall I return thither: the LORD gave, and the LORD hath taken away; blessed be the name of the LORD.
Again there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them to present himself before the LORD.
And the LORD said unto Satan, From whence comest thou? And Satan answered the LORD, and said, From going to and fro in the earth, and from walking up and down in it.
And the LORD said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? and still he holdeth fast his integrity, although thou movedst me against him, to destroy him without cause.
And Satan answered the LORD, and said, Skin for skin, yea, all that a man hath will he give for his life.
So went Satan forth from the presence of the LORD, and smote Job with sore boils from the sole of his foot unto his crown.
But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips.
Now when Job’s three friends heard of all this evil that was come upon him, they came every one from his own place; Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite: for they had made an appointment together to come to mourn with him and to comfort him.
And when they lifted up their eyes afar off, and knew him not, they lifted up their voice, and wept; and they rent every one his mantle, and sprinkled dust upon their heads toward heaven.
So they sat down with him upon the ground seven days and seven nights, and none spake a word unto him: for they saw that his grief was very great.
And Job spake, and said, 3:3 Let the day perish wherein I was born, and the night in which it was said, There is a man child conceived.
Let darkness and the shadow of death stain it; let a cloud dwell upon it; let the blackness of the day terrify it.
As for that night, let darkness seize upon it; let it not be joined unto the days of the year, let it not come into the number of the months.
Let the stars of the twilight thereof be dark; let it look for light, but have none; neither let it see the dawning of the day: 3:10 Because it shut not up the doors of my mother’s womb, nor hid sorrow from mine eyes.
Why died I not from the womb? why did I not give up the ghost when I came out of the belly? 3:12 Why did the knees prevent me? or why the breasts that I should suck? 3:13 For now should I have lain still and been quiet, I should have slept: then had I been at rest, 3:14 With kings and counsellors of the earth, which build desolate places for themselves; 3:15 Or with princes that had gold, who filled their houses with silver: 3:16 Or as an hidden untimely birth I had not been; as infants which never saw light.
Wherefore is light given to him that is in misery, and life unto the bitter in soul; 3:21 Which long for death, but it cometh not; and dig for it more than for hid treasures; 3:22 Which rejoice exceedingly, and are glad, when they can find the grave? 3:23 Why is light given to a man whose way is hid, and whom God hath hedged in? 3:24 For my sighing cometh before I eat, and my roarings are poured out like the waters.
For the thing which I greatly feared is come upon me, and that which I was afraid of is come unto me.
Then Eliphaz the Temanite answered and said, 4:2 If we assay to commune with thee, wilt thou be grieved? but who can withhold himself from speaking? 4:3 Behold, thou hast instructed many, and thou hast strengthened the weak hands.
Is not this thy fear, thy confidence, thy hope, and the uprightness of thy ways? 4:7 Remember, I pray thee, who ever perished, being innocent? or where were the righteous cut off? 4:8 Even as I have seen, they that plow iniquity, and sow wickedness, reap the same.
The roaring of the lion, and the voice of the fierce lion, and the teeth of the young lions, are broken.
In thoughts from the visions of the night, when deep sleep falleth on men, 4:14 Fear came upon me, and trembling, which made all my bones to shake.
Then a spirit passed before my face; the hair of my flesh stood up: 4:16 It stood still, but I could not discern the form thereof: an image was before mine eyes, there was silence, and I heard a voice, saying, 4:17 Shall mortal man be more just than God? shall a man be more pure than his maker? 4:18 Behold, he put no trust in his servants; and his angels he charged with folly: 4:19 How much less in them that dwell in houses of clay, whose foundation is in the dust, which are crushed before the moth? 4:20 They are destroyed from morning to evening: they perish for ever without any regarding it.
Call now, if there be any that will answer thee; and to which of the saints wilt thou turn? 5:2 For wrath killeth the foolish man, and envy slayeth the silly one.
His children are far from safety, and they are crushed in the gate, neither is there any to deliver them.
Whose harvest the hungry eateth up, and taketh it even out of the thorns, and the robber swalloweth up their substance.
Although affliction cometh not forth of the dust, neither doth trouble spring out of the ground; 5:7 Yet man is born unto trouble, as the sparks fly upward.
I would seek unto God, and unto God would I commit my cause: 5:9 Which doeth great things and unsearchable; marvellous things without number: 5:10 Who giveth rain upon the earth, and sendeth waters upon the fields: 5:11 To set up on high those that be low; that those which mourn may be exalted to safety.
Behold, happy is the man whom God correcteth: therefore despise not thou the chastening of the Almighty: 5:18 For he maketh sore, and bindeth up: he woundeth, and his hands make whole.
Thou shalt be hid from the scourge of the tongue: neither shalt thou be afraid of destruction when it cometh.
At destruction and famine thou shalt laugh: neither shalt thou be afraid of the beasts of the earth.
For thou shalt be in league with the stones of the field: and the beasts of the field shall be at peace with thee.
And thou shalt know that thy tabernacle shall be in peace; and thou shalt visit thy habitation, and shalt not sin.
But Job answered and said, 6:2 Oh that my grief were throughly weighed, and my calamity laid in the balances together! 6:3 For now it would be heavier than the sand of the sea: therefore my words are swallowed up.
For the arrows of the Almighty are within me, the poison whereof drinketh up my spirit: the terrors of God do set themselves in array against me.
Doth the wild ass bray when he hath grass? or loweth the ox over his fodder? 6:6 Can that which is unsavoury be eaten without salt? or is there any taste in the white of an egg? 6:7 The things that my soul refused to touch are as my sorrowful meat.
Oh that I might have my request; and that God would grant me the thing that I long for! 6:9 Even that it would please God to destroy me; that he would let loose his hand, and cut me off! 6:10 Then should I yet have comfort; yea, I would harden myself in sorrow: let him not spare; for I have not concealed the words of the Holy One.
What is my strength, that I should hope? and what is mine end, that I should prolong my life? 6:12 Is my strength the strength of stones? or is my flesh of brass? 6:13 Is not my help in me? and is wisdom driven quite from me? 6:14 To him that is afflicted pity should be shewed from his friend; but he forsaketh the fear of the Almighty.
My brethren have dealt deceitfully as a brook, and as the stream of brooks they pass away; 6:16 Which are blackish by reason of the ice, and wherein the snow is hid: 6:17 What time they wax warm, they vanish: when it is hot, they are consumed out of their place.
Did I say, Bring unto me? or, Give a reward for me of your substance? 6:23 Or, Deliver me from the enemy’s hand? or, Redeem me from the hand of the mighty? 6:24 Teach me, and I will hold my tongue: and cause me to understand wherein I have erred.
How forcible are right words! but what doth your arguing reprove? 6:26 Do ye imagine to reprove words, and the speeches of one that is desperate, which are as wind? 6:27 Yea, ye overwhelm the fatherless, and ye dig a pit for your friend.
Is there not an appointed time to man upon earth? are not his days also like the days of an hireling? 7:2 As a servant earnestly desireth the shadow, and as an hireling looketh for the reward of his work: 7:3 So am I made to possess months of vanity, and wearisome nights are appointed to me.
When I lie down, I say, When shall I arise, and the night be gone? and I am full of tossings to and fro unto the dawning of the day.
As the cloud is consumed and vanisheth away: so he that goeth down to the grave shall come up no more.
Therefore I will not refrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul.
Am I a sea, or a whale, that thou settest a watch over me? 7:13 When I say, My bed shall comfort me, my couch shall ease my complaints; 7:14 Then thou scarest me with dreams, and terrifiest me through visions: 7:15 So that my soul chooseth strangling, and death rather than my life.
What is man, that thou shouldest magnify him? and that thou shouldest set thine heart upon him? 7:18 And that thou shouldest visit him every morning, and try him every moment? 7:19 How long wilt thou not depart from me, nor let me alone till I swallow down my spittle? 7:20 I have sinned; what shall I do unto thee, O thou preserver of men? why hast thou set me as a mark against thee, so that I am a burden to myself? 7:21 And why dost thou not pardon my transgression, and take away my iniquity? for now shall I sleep in the dust; and thou shalt seek me in the morning, but I shall not be.
Then answered Bildad the Shuhite, and said, 8:2 How long wilt thou speak these things? and how long shall the words of thy mouth be like a strong wind? 8:3 Doth God pervert judgment? or doth the Almighty pervert justice? 8:4 If thy children have sinned against him, and he have cast them away for their transgression; 8:5 If thou wouldest seek unto God betimes, and make thy supplication to the Almighty; 8:6 If thou wert pure and upright; surely now he would awake for thee, and make the habitation of thy righteousness prosperous.
For enquire, I pray thee, of the former age, and prepare thyself to the search of their fathers: 8:9 (For we are but of yesterday, and know nothing, because our days upon earth are a shadow:) 8:10 Shall not they teach thee, and tell thee, and utter words out of their heart? 8:11 Can the rush grow up without mire? can the flag grow without water? 8:12 Whilst it is yet in his greenness, and not cut down, it withereth before any other herb.
So are the paths of all that forget God; and the hypocrite’s hope shall perish: 8:14 Whose hope shall be cut off, and whose trust shall be a spider’s web.
He shall lean upon his house, but it shall not stand: he shall hold it fast, but it shall not endure.
Behold, God will not cast away a perfect man, neither will he help the evil doers: 8:21 Till he fill thy mouth with laughing, and thy lips with rejoicing.
They that hate thee shall be clothed with shame; and the dwelling place of the wicked shall come to nought.
Then Job answered and said, 9:2 I know it is so of a truth: but how should man be just with God? 9:3 If he will contend with him, he cannot answer him one of a thousand.
He is wise in heart, and mighty in strength: who hath hardened himself against him, and hath prospered? 9:5 Which removeth the mountains, and they know not: which overturneth them in his anger.
Behold, he taketh away, who can hinder him? who will say unto him, What doest thou? 9:13 If God will not withdraw his anger, the proud helpers do stoop under him.
How much less shall I answer him, and choose out my words to reason with him? 9:15 Whom, though I were righteous, yet would I not answer, but I would make supplication to my judge.
If I had called, and he had answered me; yet would I not believe that he had hearkened unto my voice.
If I speak of strength, lo, he is strong: and if of judgment, who shall set me a time to plead? 9:20 If I justify myself, mine own mouth shall condemn me: if I say, I am perfect, it shall also prove me perverse.
The earth is given into the hand of the wicked: he covereth the faces of the judges thereof; if not, where, and who is he? 9:25 Now my days are swifter than a post: they flee away, they see no good.
If I say, I will forget my complaint, I will leave off my heaviness, and comfort myself: 9:28 I am afraid of all my sorrows, I know that thou wilt not hold me innocent.
If I be wicked, why then labour I in vain? 9:30 If I wash myself with snow water, and make my hands never so clean; 9:31 Yet shalt thou plunge me in the ditch, and mine own clothes shall abhor me.
Let him take his rod away from me, and let not his fear terrify me: 9:35 Then would I speak, and not fear him; but it is not so with me.
My soul is weary of my life; I will leave my complaint upon myself; I will speak in the bitterness of my soul.
Is it good unto thee that thou shouldest oppress, that thou shouldest despise the work of thine hands, and shine upon the counsel of the wicked? 10:4 Hast thou eyes of flesh? or seest thou as man seeth? 10:5 Are thy days as the days of man? are thy years as man’s days, 10:6 That thou enquirest after mine iniquity, and searchest after my sin? 10:7 Thou knowest that I am not wicked; and there is none that can deliver out of thine hand.
Remember, I beseech thee, that thou hast made me as the clay; and wilt thou bring me into dust again? 10:10 Hast thou not poured me out as milk, and curdled me like cheese? 10:11 Thou hast clothed me with skin and flesh, and hast fenced me with bones and sinews.
If I be wicked, woe unto me; and if I be righteous, yet will I not lift up my head. I am full of confusion; therefore see thou mine affliction; 10:16 For it increaseth. Thou huntest me as a fierce lion: and again thou shewest thyself marvellous upon me.
Thou renewest thy witnesses against me, and increasest thine indignation upon me; changes and war are against me.
Wherefore then hast thou brought me forth out of the womb? Oh that I had given up the ghost, and no eye had seen me! 10:19 I should have been as though I had not been; I should have been carried from the womb to the grave.
Are not my days few? cease then, and let me alone, that I may take comfort a little, 10:21 Before I go whence I shall not return, even to the land of darkness and the shadow of death; 10:22 A land of darkness, as darkness itself; and of the shadow of death, without any order, and where the light is as darkness.
Then answered Zophar the Naamathite, and said, 11:2 Should not the multitude of words be answered? and should a man full of talk be justified? 11:3 Should thy lies make men hold their peace? and when thou mockest, shall no man make thee ashamed? 11:4 For thou hast said, My doctrine is pure, and I am clean in thine eyes.
But oh that God would speak, and open his lips against thee; 11:6 And that he would shew thee the secrets of wisdom, that they are double to that which is! Know therefore that God exacteth of thee less than thine iniquity deserveth.
Canst thou by searching find out God? canst thou find out the Almighty unto perfection? 11:8 It is as high as heaven; what canst thou do? deeper than hell; what canst thou know? 11:9 The measure thereof is longer than the earth, and broader than the sea.
If he cut off, and shut up, or gather together, then who can hinder him? 11:11 For he knoweth vain men: he seeth wickedness also; will he not then consider it? 11:12 For vain men would be wise, though man be born like a wild ass’s colt.
If thou prepare thine heart, and stretch out thine hands toward him; 11:14 If iniquity be in thine hand, put it far away, and let not wickedness dwell in thy tabernacles.
For then shalt thou lift up thy face without spot; yea, thou shalt be stedfast, and shalt not fear: 11:16 Because thou shalt forget thy misery, and remember it as waters that pass away: 11:17 And thine age shall be clearer than the noonday: thou shalt shine forth, thou shalt be as the morning.
And thou shalt be secure, because there is hope; yea, thou shalt dig about thee, and thou shalt take thy rest in safety.
But the eyes of the wicked shall fail, and they shall not escape, and their hope shall be as the giving up of the ghost.
But I have understanding as well as you; I am not inferior to you: yea, who knoweth not such things as these? 12:4 I am as one mocked of his neighbour, who calleth upon God, and he answereth him: the just upright man is laughed to scorn.
The tabernacles of robbers prosper, and they that provoke God are secure; into whose hand God bringeth abundantly.
But ask now the beasts, and they shall teach thee; and the fowls of the air, and they shall tell thee: 12:8 Or speak to the earth, and it shall teach thee: and the fishes of the sea shall declare unto thee.
Who knoweth not in all these that the hand of the LORD hath wrought this? 12:10 In whose hand is the soul of every living thing, and the breath of all mankind.
Doth not the ear try words? and the mouth taste his meat? 12:12 With the ancient is wisdom; and in length of days understanding.
Behold, he breaketh down, and it cannot be built again: he shutteth up a man, and there can be no opening.
Behold, he withholdeth the waters, and they dry up: also he sendeth them out, and they overturn the earth.
He increaseth the nations, and destroyeth them: he enlargeth the nations, and straiteneth them again.
He taketh away the heart of the chief of the people of the earth, and causeth them to wander in a wilderness where there is no way.
Will ye speak wickedly for God? and talk deceitfully for him? 13:8 Will ye accept his person? will ye contend for God? 13:9 Is it good that he should search you out? or as one man mocketh another, do ye so mock him? 13:10 He will surely reprove you, if ye do secretly accept persons.
Shall not his excellency make you afraid? and his dread fall upon you? 13:12 Your remembrances are like unto ashes, your bodies to bodies of clay.
Wherefore do I take my flesh in my teeth, and put my life in mine hand? 13:15 Though he slay me, yet will I trust in him: but I will maintain mine own ways before him.
Wherefore hidest thou thy face, and holdest me for thine enemy? 13:25 Wilt thou break a leaf driven to and fro? and wilt thou pursue the dry stubble? 13:26 For thou writest bitter things against me, and makest me to possess the iniquities of my youth.
Thou puttest my feet also in the stocks, and lookest narrowly unto all my paths; thou settest a print upon the heels of my feet.
And doth thou open thine eyes upon such an one, and bringest me into judgment with thee? 14:4 Who can bring a clean thing out of an unclean? not one.
Seeing his days are determined, the number of his months are with thee, thou hast appointed his bounds that he cannot pass; 14:6 Turn from him, that he may rest, till he shall accomplish, as an hireling, his day.
For there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease.
Though the root thereof wax old in the earth, and the stock thereof die in the ground; 14:9 Yet through the scent of water it will bud, and bring forth boughs like a plant.
But man dieth, and wasteth away: yea, man giveth up the ghost, and where is he? 14:11 As the waters fail from the sea, and the flood decayeth and drieth up: 14:12 So man lieth down, and riseth not: till the heavens be no more, they shall not awake, nor be raised out of their sleep.
O that thou wouldest hide me in the grave, that thou wouldest keep me secret, until thy wrath be past, that thou wouldest appoint me a set time, and remember me! 14:14 If a man die, shall he live again? all the days of my appointed time will I wait, till my change come.
For now thou numberest my steps: dost thou not watch over my sin? 14:17 My transgression is sealed up in a bag, and thou sewest up mine iniquity.
The waters wear the stones: thou washest away the things which grow out of the dust of the earth; and thou destroyest the hope of man.
Thou prevailest for ever against him, and he passeth: thou changest his countenance, and sendest him away.
His sons come to honour, and he knoweth it not; and they are brought low, but he perceiveth it not of them.
Then answered Eliphaz the Temanite, and said, 15:2 Should a wise man utter vain knowledge, and fill his belly with the east wind? 15:3 Should he reason with unprofitable talk? or with speeches wherewith he can do no good? 15:4 Yea, thou castest off fear, and restrainest prayer before God.
Art thou the first man that was born? or wast thou made before the hills? 15:8 Hast thou heard the secret of God? and dost thou restrain wisdom to thyself? 15:9 What knowest thou, that we know not? what understandest thou, which is not in us? 15:10 With us are both the grayheaded and very aged men, much elder than thy father.
Are the consolations of God small with thee? is there any secret thing with thee? 15:12 Why doth thine heart carry thee away? and what do thy eyes wink at, 15:13 That thou turnest thy spirit against God, and lettest such words go out of thy mouth? 15:14 What is man, that he should be clean? and he which is born of a woman, that he should be righteous? 15:15 Behold, he putteth no trust in his saints; yea, the heavens are not clean in his sight.
How much more abominable and filthy is man, which drinketh iniquity like water? 15:17 I will shew thee, hear me; and that which I have seen I will declare; 15:18 Which wise men have told from their fathers, and have not hid it: 15:19 Unto whom alone the earth was given, and no stranger passed among them.
The wicked man travaileth with pain all his days, and the number of years is hidden to the oppressor.
He wandereth abroad for bread, saying, Where is it? he knoweth that the day of darkness is ready at his hand.
Trouble and anguish shall make him afraid; they shall prevail against him, as a king ready to the battle.
He runneth upon him, even on his neck, upon the thick bosses of his bucklers: 15:27 Because he covereth his face with his fatness, and maketh collops of fat on his flanks.
And he dwelleth in desolate cities, and in houses which no man inhabiteth, which are ready to become heaps.
He shall not be rich, neither shall his substance continue, neither shall he prolong the perfection thereof upon the earth.
He shall not depart out of darkness; the flame shall dry up his branches, and by the breath of his mouth shall he go away.
For the congregation of hypocrites shall be desolate, and fire shall consume the tabernacles of bribery.
Shall vain words have an end? or what emboldeneth thee that thou answerest? 16:4 I also could speak as ye do: if your soul were in my soul’s stead, I could heap up words against you, and shake mine head at you.
Though I speak, my grief is not asswaged: and though I forbear, what am I eased? 16:7 But now he hath made me weary: thou hast made desolate all my company.
And thou hast filled me with wrinkles, which is a witness against me: and my leanness rising up in me beareth witness to my face.
He teareth me in his wrath, who hateth me: he gnasheth upon me with his teeth; mine enemy sharpeneth his eyes upon me.
They have gaped upon me with their mouth; they have smitten me upon the cheek reproachfully; they have gathered themselves together against me.
I was at ease, but he hath broken me asunder: he hath also taken me by my neck, and shaken me to pieces, and set me up for his mark.
His archers compass me round about, he cleaveth my reins asunder, and doth not spare; he poureth out my gall upon the ground.
My face is foul with weeping, and on my eyelids is the shadow of death; 16:17 Not for any injustice in mine hands: also my prayer is pure.
O that one might plead for a man with God, as a man pleadeth for his neighbour! 16:22 When a few years are come, then I shall go the way whence I shall not return.
Are there not mockers with me? and doth not mine eye continue in their provocation? 17:3 Lay down now, put me in a surety with thee; who is he that will strike hands with me? 17:4 For thou hast hid their heart from understanding: therefore shalt thou not exalt them.
Upright men shall be astonied at this, and the innocent shall stir up himself against the hypocrite.
The righteous also shall hold on his way, and he that hath clean hands shall be stronger and stronger.
And where is now my hope? as for my hope, who shall see it? 17:16 They shall go down to the bars of the pit, when our rest together is in the dust.
Then answered Bildad the Shuhite, and said, 18:2 How long will it be ere ye make an end of words? mark, and afterwards we will speak.
Wherefore are we counted as beasts, and reputed vile in your sight? 18:4 He teareth himself in his anger: shall the earth be forsaken for thee? and shall the rock be removed out of his place? 18:5 Yea, the light of the wicked shall be put out, and the spark of his fire shall not shine.
His confidence shall be rooted out of his tabernacle, and it shall bring him to the king of terrors.
It shall dwell in his tabernacle, because it is none of his: brimstone shall be scattered upon his habitation.
Then Job answered and said, 19:2 How long will ye vex my soul, and break me in pieces with words? 19:3 These ten times have ye reproached me: ye are not ashamed that ye make yourselves strange to me.
If indeed ye will magnify yourselves against me, and plead against me my reproach: 19:6 Know now that God hath overthrown me, and hath compassed me with his net.
Why do ye persecute me as God, and are not satisfied with my flesh? 19:23 Oh that my words were now written! oh that they were printed in a book! 19:24 That they were graven with an iron pen and lead in the rock for ever! 19:25 For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth: 19:26 And though after my skin worms destroy this body, yet in my flesh shall I see God: 19:27 Whom I shall see for myself, and mine eyes shall behold, and not another; though my reins be consumed within me.
But ye should say, Why persecute we him, seeing the root of the matter is found in me? 19:29 Be ye afraid of the sword: for wrath bringeth the punishments of the sword, that ye may know there is a judgment.
Then answered Zophar the Naamathite, and said, 20:2 Therefore do my thoughts cause me to answer, and for this I make haste.
Knowest thou not this of old, since man was placed upon earth, 20:5 That the triumphing of the wicked is short, and the joy of the hypocrite but for a moment? 20:6 Though his excellency mount up to the heavens, and his head reach unto the clouds; 20:7 Yet he shall perish for ever like his own dung: they which have seen him shall say, Where is he? 20:8 He shall fly away as a dream, and shall not be found: yea, he shall be chased away as a vision of the night.
Though wickedness be sweet in his mouth, though he hide it under his tongue; 20:13 Though he spare it, and forsake it not; but keep it still within his mouth: 20:14 Yet his meat in his bowels is turned, it is the gall of asps within him.
He hath swallowed down riches, and he shall vomit them up again: God shall cast them out of his belly.
That which he laboured for shall he restore, and shall not swallow it down: according to his substance shall the restitution be, and he shall not rejoice therein.
Because he hath oppressed and hath forsaken the poor; because he hath violently taken away an house which he builded not; 20:20 Surely he shall not feel quietness in his belly, he shall not save of that which he desired.
In the fulness of his sufficiency he shall be in straits: every hand of the wicked shall come upon him.
When he is about to fill his belly, God shall cast the fury of his wrath upon him, and shall rain it upon him while he is eating.
It is drawn, and cometh out of the body; yea, the glittering sword cometh out of his gall: terrors are upon him.
All darkness shall be hid in his secret places: a fire not blown shall consume him; it shall go ill with him that is left in his tabernacle.
As for me, is my complaint to man? and if it were so, why should not my spirit be troubled? 21:5 Mark me, and be astonished, and lay your hand upon your mouth.
Wherefore do the wicked live, become old, yea, are mighty in power? 21:8 Their seed is established in their sight with them, and their offspring before their eyes.
What is the Almighty, that we should serve him? and what profit should we have, if we pray unto him? 21:16 Lo, their good is not in their hand: the counsel of the wicked is far from me.
How oft is the candle of the wicked put out! and how oft cometh their destruction upon them! God distributeth sorrows in his anger.
For what pleasure hath he in his house after him, when the number of his months is cut off in the midst? 21:22 Shall any teach God knowledge? seeing he judgeth those that are high.
For ye say, Where is the house of the prince? and where are the dwelling places of the wicked? 21:29 Have ye not asked them that go by the way? and do ye not know their tokens, 21:30 That the wicked is reserved to the day of destruction? they shall be brought forth to the day of wrath.
Who shall declare his way to his face? and who shall repay him what he hath done? 21:32 Yet shall he be brought to the grave, and shall remain in the tomb.
The clods of the valley shall be sweet unto him, and every man shall draw after him, as there are innumerable before him.
Then Eliphaz the Temanite answered and said, 22:2 Can a man be profitable unto God, as he that is wise may be profitable unto himself? 22:3 Is it any pleasure to the Almighty, that thou art righteous? or is it gain to him, that thou makest thy ways perfect? 22:4 Will he reprove thee for fear of thee? will he enter with thee into judgment? 22:5 Is not thy wickedness great? and thine iniquities infinite? 22:6 For thou hast taken a pledge from thy brother for nought, and stripped the naked of their clothing.
Therefore snares are round about thee, and sudden fear troubleth thee; 22:11 Or darkness, that thou canst not see; and abundance of waters cover thee.
Is not God in the height of heaven? and behold the height of the stars, how high they are! 22:13 And thou sayest, How doth God know? can he judge through the dark cloud? 22:14 Thick clouds are a covering to him, that he seeth not; and he walketh in the circuit of heaven.
Hast thou marked the old way which wicked men have trodden? 22:16 Which were cut down out of time, whose foundation was overflown with a flood: 22:17 Which said unto God, Depart from us: and what can the Almighty do for them? 22:18 Yet he filled their houses with good things: but the counsel of the wicked is far from me.
If thou return to the Almighty, thou shalt be built up, thou shalt put away iniquity far from thy tabernacles.
Thou shalt also decree a thing, and it shall be established unto thee: and the light shall shine upon thy ways.
When men are cast down, then thou shalt say, There is lifting up; and he shall save the humble person.
Then Job answered and said, 23:2 Even to day is my complaint bitter: my stroke is heavier than my groaning.
Oh that I knew where I might find him! that I might come even to his seat! 23:4 I would order my cause before him, and fill my mouth with arguments.
Behold, I go forward, but he is not there; and backward, but I cannot perceive him: 23:9 On the left hand, where he doth work, but I cannot behold him: he hideth himself on the right hand, that I cannot see him: 23:10 But he knoweth the way that I take: when he hath tried me, I shall come forth as gold.
Neither have I gone back from the commandment of his lips; I have esteemed the words of his mouth more than my necessary food.
For God maketh my heart soft, and the Almighty troubleth me: 23:17 Because I was not cut off before the darkness, neither hath he covered the darkness from my face.
Why, seeing times are not hidden from the Almighty, do they that know him not see his days? 24:2 Some remove the landmarks; they violently take away flocks, and feed thereof.
Behold, as wild asses in the desert, go they forth to their work; rising betimes for a prey: the wilderness yieldeth food for them and for their children.
They cause him to go naked without clothing, and they take away the sheaf from the hungry; 24:11 Which make oil within their walls, and tread their winepresses, and suffer thirst.
Men groan from out of the city, and the soul of the wounded crieth out: yet God layeth not folly to them.
They are of those that rebel against the light; they know not the ways thereof, nor abide in the paths thereof.
The eye also of the adulterer waiteth for the twilight, saying, No eye shall see me: and disguiseth his face.
In the dark they dig through houses, which they had marked for themselves in the daytime: they know not the light.
For the morning is to them even as the shadow of death: if one know them, they are in the terrors of the shadow of death.
He is swift as the waters; their portion is cursed in the earth: he beholdeth not the way of the vineyards.
The womb shall forget him; the worm shall feed sweetly on him; he shall be no more remembered; and wickedness shall be broken as a tree.
They are exalted for a little while, but are gone and brought low; they are taken out of the way as all other, and cut off as the tops of the ears of corn.
Then answered Bildad the Shuhite, and said, 25:2 Dominion and fear are with him, he maketh peace in his high places.
Is there any number of his armies? and upon whom doth not his light arise? 25:4 How then can man be justified with God? or how can he be clean that is born of a woman? 25:5 Behold even to the moon, and it shineth not; yea, the stars are not pure in his sight.
But Job answered and said, 26:2 How hast thou helped him that is without power? how savest thou the arm that hath no strength? 26:3 How hast thou counselled him that hath no wisdom? and how hast thou plentifully declared the thing as it is? 26:4 To whom hast thou uttered words? and whose spirit came from thee? 26:5 Dead things are formed from under the waters, and the inhabitants thereof.
Lo, these are parts of his ways: but how little a portion is heard of him? but the thunder of his power who can understand?
Moreover Job continued his parable, and said, 27:2 As God liveth, who hath taken away my judgment; and the Almighty, who hath vexed my soul; 27:3 All the while my breath is in me, and the spirit of God is in my nostrils; 27:4 My lips shall not speak wickedness, nor my tongue utter deceit.
My righteousness I hold fast, and will not let it go: my heart shall not reproach me so long as I live.
For what is the hope of the hypocrite, though he hath gained, when God taketh away his soul? 27:9 Will God hear his cry when trouble cometh upon him? 27:10 Will he delight himself in the Almighty? will he always call upon God? 27:11 I will teach you by the hand of God: that which is with the Almighty will I not conceal.
Behold, all ye yourselves have seen it; why then are ye thus altogether vain? 27:13 This is the portion of a wicked man with God, and the heritage of oppressors, which they shall receive of the Almighty.
If his children be multiplied, it is for the sword: and his offspring shall not be satisfied with bread.
Though he heap up silver as the dust, and prepare raiment as the clay; 27:17 He may prepare it, but the just shall put it on, and the innocent shall divide the silver.
He setteth an end to darkness, and searcheth out all perfection: the stones of darkness, and the shadow of death.
The flood breaketh out from the inhabitant; even the waters forgotten of the foot: they are dried up, they are gone away from men.
There is a path which no fowl knoweth, and which the vulture’s eye hath not seen: 28:8 The lion’s whelps have not trodden it, nor the fierce lion passed by it.
But where shall wisdom be found? and where is the place of understanding? 28:13 Man knoweth not the price thereof; neither is it found in the land of the living.
The gold and the crystal cannot equal it: and the exchange of it shall not be for jewels of fine gold.
Whence then cometh wisdom? and where is the place of understanding? 28:21 Seeing it is hid from the eyes of all living, and kept close from the fowls of the air.
For he looketh to the ends of the earth, and seeth under the whole heaven; 28:25 To make the weight for the winds; and he weigheth the waters by measure.
When he made a decree for the rain, and a way for the lightning of the thunder: 28:27 Then did he see it, and declare it; he prepared it, yea, and searched it out.
And unto man he said, Behold, the fear of the LORD, that is wisdom; and to depart from evil is understanding.
Moreover Job continued his parable, and said, 29:2 Oh that I were as in months past, as in the days when God preserved me; 29:3 When his candle shined upon my head, and when by his light I walked through darkness; 29:4 As I was in the days of my youth, when the secret of God was upon my tabernacle; 29:5 When the Almighty was yet with me, when my children were about me; 29:6 When I washed my steps with butter, and the rock poured me out rivers of oil; 29:7 When I went out to the gate through the city, when I prepared my seat in the street! 29:8 The young men saw me, and hid themselves: and the aged arose, and stood up.
When the ear heard me, then it blessed me; and when the eye saw me, it gave witness to me: 29:12 Because I delivered the poor that cried, and the fatherless, and him that had none to help him.
The blessing of him that was ready to perish came upon me: and I caused the widow’s heart to sing for joy.
I chose out their way, and sat chief, and dwelt as a king in the army, as one that comforteth the mourners.
But now they that are younger than I have me in derision, whose fathers I would have disdained to have set with the dogs of my flock.
Yea, whereto might the strength of their hands profit me, in whom old age was perished? 30:3 For want and famine they were solitary; fleeing into the wilderness in former time desolate and waste.
They were driven forth from among men, (they cried after them as after a thief;) 30:6 To dwell in the cliffs of the valleys, in caves of the earth, and in the rocks.
Upon my right hand rise the youth; they push away my feet, and they raise up against me the ways of their destruction.
They came upon me as a wide breaking in of waters: in the desolation they rolled themselves upon me.
Terrors are turned upon me: they pursue my soul as the wind: and my welfare passeth away as a cloud.
By the great force of my disease is my garment changed: it bindeth me about as the collar of my coat.
Did not I weep for him that was in trouble? was not my soul grieved for the poor? 30:26 When I looked for good, then evil came unto me: and when I waited for light, there came darkness.
I made a covenant with mine eyes; why then should I think upon a maid? 31:2 For what portion of God is there from above? and what inheritance of the Almighty from on high? 31:3 Is not destruction to the wicked? and a strange punishment to the workers of iniquity? 31:4 Doth not he see my ways, and count all my steps? 31:5 If I have walked with vanity, or if my foot hath hasted to deceit; 31:6 Let me be weighed in an even balance that God may know mine integrity.
If my step hath turned out of the way, and mine heart walked after mine eyes, and if any blot hath cleaved to mine hands; 31:8 Then let me sow, and let another eat; yea, let my offspring be rooted out.
If mine heart have been deceived by a woman, or if I have laid wait at my neighbour’s door; 31:10 Then let my wife grind unto another, and let others bow down upon her.
If I did despise the cause of my manservant or of my maidservant, when they contended with me; 31:14 What then shall I do when God riseth up? and when he visiteth, what shall I answer him? 31:15 Did not he that made me in the womb make him? and did not one fashion us in the womb? 31:16 If I have withheld the poor from their desire, or have caused the eyes of the widow to fail; 31:17 Or have eaten my morsel myself alone, and the fatherless hath not eaten thereof; 31:18 (For from my youth he was brought up with me, as with a father, and I have guided her from my mother’s womb;) 31:19 If I have seen any perish for want of clothing, or any poor without covering; 31:20 If his loins have not blessed me, and if he were not warmed with the fleece of my sheep; 31:21 If I have lifted up my hand against the fatherless, when I saw my help in the gate: 31:22 Then let mine arm fall from my shoulder blade, and mine arm be broken from the bone.
If I have made gold my hope, or have said to the fine gold, Thou art my confidence; 31:25 If I rejoice because my wealth was great, and because mine hand had gotten much; 31:26 If I beheld the sun when it shined, or the moon walking in brightness; 31:27 And my heart hath been secretly enticed, or my mouth hath kissed my hand: 31:28 This also were an iniquity to be punished by the judge: for I should have denied the God that is above.
If I rejoice at the destruction of him that hated me, or lifted up myself when evil found him: 31:30 Neither have I suffered my mouth to sin by wishing a curse to his soul.
If I covered my transgressions as Adam, by hiding mine iniquity in my bosom: 31:34 Did I fear a great multitude, or did the contempt of families terrify me, that I kept silence, and went not out of the door? 31:35 Oh that one would hear me! behold, my desire is, that the Almighty would answer me, and that mine adversary had written a book.
If my land cry against me, or that the furrows likewise thereof complain; 31:39 If I have eaten the fruits thereof without money, or have caused the owners thereof to lose their life: 31:40 Let thistles grow instead of wheat, and cockle instead of barley. The words of Job are ended.
Then was kindled the wrath of Elihu the son of Barachel the Buzite, of the kindred of Ram: against Job was his wrath kindled, because he justified himself rather than God.
Also against his three friends was his wrath kindled, because they had found no answer, and yet had condemned Job.
When Elihu saw that there was no answer in the mouth of these three men, then his wrath was kindled.
And Elihu the son of Barachel the Buzite answered and said, I am young, and ye are very old; wherefore I was afraid, and durst not shew you mine opinion.
Yea, I attended unto you, and, behold, there was none of you that convinced Job, or that answered his words: 32:13 Lest ye should say, We have found out wisdom: God thrusteth him down, not man.
When I had waited, (for they spake not, but stood still, and answered no more;) 32:17 I said, I will answer also my part, I also will shew mine opinion.
Surely thou hast spoken in mine hearing, and I have heard the voice of thy words, saying, 33:9 I am clean without transgression, I am innocent; neither is there iniquity in me.
Behold, he findeth occasions against me, he counteth me for his enemy, 33:11 He putteth my feet in the stocks, he marketh all my paths.
In a dream, in a vision of the night, when deep sleep falleth upon men, in slumberings upon the bed; 33:16 Then he openeth the ears of men, and sealeth their instruction, 33:17 That he may withdraw man from his purpose, and hide pride from man.
He is chastened also with pain upon his bed, and the multitude of his bones with strong pain: 33:20 So that his life abhorreth bread, and his soul dainty meat.
If there be a messenger with him, an interpreter, one among a thousand, to shew unto man his uprightness: 33:24 Then he is gracious unto him, and saith, Deliver him from going down to the pit: I have found a ransom.
His flesh shall be fresher than a child’s: he shall return to the days of his youth: 33:26 He shall pray unto God, and he will be favourable unto him: and he shall see his face with joy: for he will render unto man his righteousness.
He looketh upon men, and if any say, I have sinned, and perverted that which was right, and it profited me not; 33:28 He will deliver his soul from going into the pit, and his life shall see the light.
Lo, all these things worketh God oftentimes with man, 33:30 To bring back his soul from the pit, to be enlightened with the light of the living.
Furthermore Elihu answered and said, 34:2 Hear my words, O ye wise men; and give ear unto me, ye that have knowledge.
What man is like Job, who drinketh up scorning like water? 34:8 Which goeth in company with the workers of iniquity, and walketh with wicked men.
Therefore hearken unto me ye men of understanding: far be it from God, that he should do wickedness; and from the Almighty, that he should commit iniquity.
Who hath given him a charge over the earth? or who hath disposed the whole world? 34:14 If he set his heart upon man, if he gather unto himself his spirit and his breath; 34:15 All flesh shall perish together, and man shall turn again unto dust.
Shall even he that hateth right govern? and wilt thou condemn him that is most just? 34:18 Is it fit to say to a king, Thou art wicked? and to princes, Ye are ungodly? 34:19 How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.
In a moment shall they die, and the people shall be troubled at midnight, and pass away: and the mighty shall be taken away without hand.
He striketh them as wicked men in the open sight of others; 34:27 Because they turned back from him, and would not consider any of his ways: 34:28 So that they cause the cry of the poor to come unto him, and he heareth the cry of the afflicted.
When he giveth quietness, who then can make trouble? and when he hideth his face, who then can behold him? whether it be done against a nation, or against a man only: 34:30 That the hypocrite reign not, lest the people be ensnared.
Surely it is meet to be said unto God, I have borne chastisement, I will not offend any more: 34:32 That which I see not teach thou me: if I have done iniquity, I will do no more.
Should it be according to thy mind? he will recompense it, whether thou refuse, or whether thou choose; and not I: therefore speak what thou knowest.
For he addeth rebellion unto his sin, he clappeth his hands among us, and multiplieth his words against God.
Elihu spake moreover, and said, 35:2 Thinkest thou this to be right, that thou saidst, My righteousness is more than God’s? 35:3 For thou saidst, What advantage will it be unto thee? and, What profit shall I have, if I be cleansed from my sin? 35:4 I will answer thee, and thy companions with thee.
If thou sinnest, what doest thou against him? or if thy transgressions be multiplied, what doest thou unto him? 35:7 If thou be righteous, what givest thou him? or what receiveth he of thine hand? 35:8 Thy wickedness may hurt a man as thou art; and thy righteousness may profit the son of man.
By reason of the multitude of oppressions they make the oppressed to cry: they cry out by reason of the arm of the mighty.
But none saith, Where is God my maker, who giveth songs in the night; 35:11 Who teacheth us more than the beasts of the earth, and maketh us wiser than the fowls of heaven? 35:12 There they cry, but none giveth answer, because of the pride of evil men.
Although thou sayest thou shalt not see him, yet judgment is before him; therefore trust thou in him.
But now, because it is not so, he hath visited in his anger; yet he knoweth it not in great extremity: 35:16 Therefore doth Job open his mouth in vain; he multiplieth words without knowledge.
Elihu also proceeded, and said, 36:2 Suffer me a little, and I will shew thee that I have yet to speak on God’s behalf.
He withdraweth not his eyes from the righteous: but with kings are they on the throne; yea, he doth establish them for ever, and they are exalted.
And if they be bound in fetters, and be holden in cords of affliction; 36:9 Then he sheweth them their work, and their transgressions that they have exceeded.
If they obey and serve him, they shall spend their days in prosperity, and their years in pleasures.
Even so would he have removed thee out of the strait into a broad place, where there is no straitness; and that which should be set on thy table should be full of fatness.
Because there is wrath, beware lest he take thee away with his stroke: then a great ransom cannot deliver thee.
Behold, God exalteth by his power: who teacheth like him? 36:23 Who hath enjoined him his way? or who can say, Thou hast wrought iniquity? 36:24 Remember that thou magnify his work, which men behold.
For he maketh small the drops of water: they pour down rain according to the vapour thereof: 36:28 Which the clouds do drop and distil upon man abundantly.
Also can any understand the spreadings of the clouds, or the noise of his tabernacle? 36:30 Behold, he spreadeth his light upon it, and covereth the bottom of the sea.
After it a voice roareth: he thundereth with the voice of his excellency; and he will not stay them when his voice is heard.
For he saith to the snow, Be thou on the earth; likewise to the small rain, and to the great rain of his strength.
Also by watering he wearieth the thick cloud: he scattereth his bright cloud: 37:12 And it is turned round about by his counsels: that they may do whatsoever he commandeth them upon the face of the world in the earth.
Dost thou know when God disposed them, and caused the light of his cloud to shine? 37:16 Dost thou know the balancings of the clouds, the wondrous works of him which is perfect in knowledge? 37:17 How thy garments are warm, when he quieteth the earth by the south wind? 37:18 Hast thou with him spread out the sky, which is strong, and as a molten looking glass? 37:19 Teach us what we shall say unto him; for we cannot order our speech by reason of darkness.
And now men see not the bright light which is in the clouds: but the wind passeth, and cleanseth them.
Touching the Almighty, we cannot find him out: he is excellent in power, and in judgment, and in plenty of justice: he will not afflict.
Then the LORD answered Job out of the whirlwind, and said, 38:2 Who is this that darkeneth counsel by words without knowledge? 38:3 Gird up now thy loins like a man; for I will demand of thee, and answer thou me.
Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it? 38:6 Whereupon are the foundations thereof fastened? or who laid the corner stone thereof; 38:7 When the morning stars sang together, and all the sons of God shouted for joy? 38:8 Or who shut up the sea with doors, when it brake forth, as if it had issued out of the womb? 38:9 When I made the cloud the garment thereof, and thick darkness a swaddlingband for it, 38:10 And brake up for it my decreed place, and set bars and doors, 38:11 And said, Hitherto shalt thou come, but no further: and here shall thy proud waves be stayed? 38:12 Hast thou commanded the morning since thy days; and caused the dayspring to know his place; 38:13 That it might take hold of the ends of the earth, that the wicked might be shaken out of it? 38:14 It is turned as clay to the seal; and they stand as a garment.
Hast thou entered into the springs of the sea? or hast thou walked in the search of the depth? 38:17 Have the gates of death been opened unto thee? or hast thou seen the doors of the shadow of death? 38:18 Hast thou perceived the breadth of the earth? declare if thou knowest it all.
Where is the way where light dwelleth? and as for darkness, where is the place thereof, 38:20 That thou shouldest take it to the bound thereof, and that thou shouldest know the paths to the house thereof? 38:21 Knowest thou it, because thou wast then born? or because the number of thy days is great? 38:22 Hast thou entered into the treasures of the snow? or hast thou seen the treasures of the hail, 38:23 Which I have reserved against the time of trouble, against the day of battle and war? 38:24 By what way is the light parted, which scattereth the east wind upon the earth? 38:25 Who hath divided a watercourse for the overflowing of waters, or a way for the lightning of thunder; 38:26 To cause it to rain on the earth, where no man is; on the wilderness, wherein there is no man; 38:27 To satisfy the desolate and waste ground; and to cause the bud of the tender herb to spring forth? 38:28 Hath the rain a father? or who hath begotten the drops of dew? 38:29 Out of whose womb came the ice? and the hoary frost of heaven, who hath gendered it? 38:30 The waters are hid as with a stone, and the face of the deep is frozen.
Canst thou bind the sweet influences of Pleiades, or loose the bands of Orion? 38:32 Canst thou bring forth Mazzaroth in his season? or canst thou guide Arcturus with his sons? 38:33 Knowest thou the ordinances of heaven? canst thou set the dominion thereof in the earth? 38:34 Canst thou lift up thy voice to the clouds, that abundance of waters may cover thee? 38:35 Canst thou send lightnings, that they may go and say unto thee, Here we are? 38:36 Who hath put wisdom in the inward parts? or who hath given understanding to the heart? 38:37 Who can number the clouds in wisdom? or who can stay the bottles of heaven, 38:38 When the dust groweth into hardness, and the clods cleave fast together? 38:39 Wilt thou hunt the prey for the lion? or fill the appetite of the young lions, 38:40 When they couch in their dens, and abide in the covert to lie in wait? 38:41 Who provideth for the raven his food? when his young ones cry unto God, they wander for lack of meat.
Knowest thou the time when the wild goats of the rock bring forth? or canst thou mark when the hinds do calve? 39:2 Canst thou number the months that they fulfil? or knowest thou the time when they bring forth? 39:3 They bow themselves, they bring forth their young ones, they cast out their sorrows.
Their young ones are in good liking, they grow up with corn; they go forth, and return not unto them.
Who hath sent out the wild ass free? or who hath loosed the bands of the wild ass? 39:6 Whose house I have made the wilderness, and the barren land his dwellings.
Will the unicorn be willing to serve thee, or abide by thy crib? 39:10 Canst thou bind the unicorn with his band in the furrow? or will he harrow the valleys after thee? 39:11 Wilt thou trust him, because his strength is great? or wilt thou leave thy labour to him? 39:12 Wilt thou believe him, that he will bring home thy seed, and gather it into thy barn? 39:13 Gavest thou the goodly wings unto the peacocks? or wings and feathers unto the ostrich? 39:14 Which leaveth her eggs in the earth, and warmeth them in dust, 39:15 And forgetteth that the foot may crush them, or that the wild beast may break them.
She is hardened against her young ones, as though they were not her’s: her labour is in vain without fear; 39:17 Because God hath deprived her of wisdom, neither hath he imparted to her understanding.
Hast thou given the horse strength? hast thou clothed his neck with thunder? 39:20 Canst thou make him afraid as a grasshopper? the glory of his nostrils is terrible.
He swalloweth the ground with fierceness and rage: neither believeth he that it is the sound of the trumpet.
He saith among the trumpets, Ha, ha; and he smelleth the battle afar off, the thunder of the captains, and the shouting.
Doth the hawk fly by thy wisdom, and stretch her wings toward the south? 39:27 Doth the eagle mount up at thy command, and make her nest on high? 39:28 She dwelleth and abideth on the rock, upon the crag of the rock, and the strong place.
Moreover the LORD answered Job, and said, 40:2 Shall he that contendeth with the Almighty instruct him? he that reproveth God, let him answer it.
Then Job answered the LORD, and said, 40:4 Behold, I am vile; what shall I answer thee? I will lay mine hand upon my mouth.
Then answered the LORD unto Job out of the whirlwind, and said, 40:7 Gird up thy loins now like a man: I will demand of thee, and declare thou unto me.
Wilt thou also disannul my judgment? wilt thou condemn me, that thou mayest be righteous? 40:9 Hast thou an arm like God? or canst thou thunder with a voice like him? 40:10 Deck thyself now with majesty and excellency; and array thyself with glory and beauty.
Behold, he drinketh up a river, and hasteth not: he trusteth that he can draw up Jordan into his mouth.
Canst thou draw out leviathan with an hook? or his tongue with a cord which thou lettest down? 41:2 Canst thou put an hook into his nose? or bore his jaw through with a thorn? 41:3 Will he make many supplications unto thee? will he speak soft words unto thee? 41:4 Will he make a covenant with thee? wilt thou take him for a servant for ever? 41:5 Wilt thou play with him as with a bird? or wilt thou bind him for thy maidens? 41:6 Shall the companions make a banquet of him? shall they part him among the merchants? 41:7 Canst thou fill his skin with barbed irons? or his head with fish spears? 41:8 Lay thine hand upon him,remember the battle, do no more.
Behold, the hope of him is in vain: shall not one be cast down even at the sight of him? 41:10 None is so fierce that dare stir him up: who then is able to stand before me? 41:11 Who hath prevented me, that I should repay him? whatsoever is under the whole heaven is mine.
Who can discover the face of his garment? or who can come to him with his double bridle? 41:14 Who can open the doors of his face? his teeth are terrible round about.
Then Job answered the LORD, and said, 42:2 I know that thou canst do every thing, and that no thought can be withholden from thee.
Who is he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not.
And it was so, that after the LORD had spoken these words unto Job, the LORD said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me the thing that is right, as my servant Job hath.
Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you after your folly, in that ye have not spoken of me the thing which is right, like my servant Job.
So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went, and did according as the LORD commanded them: the LORD also accepted Job.
And the LORD turned the captivity of Job, when he prayed for his friends: also the LORD gave Job twice as much as he had before.
Then came there unto him all his brethren, and all his sisters, and all they that had been of his acquaintance before, and did eat bread with him in his house: and they bemoaned him, and comforted him over all the evil that the LORD had brought upon him: every man also gave him a piece of money, and every one an earring of gold.
So the LORD blessed the latter end of Job more than his beginning: for he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she asses.
And he called the name of the first, Jemima; and the name of the second, Kezia; and the name of the third, Kerenhappuch.
And in all the land were no women found so fair as the daughters of Job: and their father gave them inheritance among their brethren.